It seems that for nearly
fifty years I have worn the small poppy token to show
respect for those who died while serving in the last
centuries' wars which have protected our Democratic
freedoms.Until I checked the net, I did not know why the
poppy had been selected for our departed soldiers and
nurses, except to endlessly weep over the shivery
poem,"In Flanders Fields" by John Mc Crae.
"In Flanders Fields,
the Poppies Grow,
Between the crosses,
row on row..."
I believed
that the sight of those neat, white crosses all marking
the death of Christian young people moved the poet to
symbolize their spilt blood as the red, red poppies which
naturally grew in the fields where they had been laid to
rest.
I thought I would
research Remembrance Day a bit, and found a reference to
the reason for the universal symbol of the poppy. In a page on Remembrance
Poppies on the Wikipedia website I found
the actual reference regarding that lovely flower. After World War Two had
been and gone, many land areas in France had been reduced to rubble. The
debris caused vastly improved lime content in the earth, and many poppies
arose, invigorated and nourished by the soil the disruption had
provided.

Poppy Image Vault,Eric
Clausen 2001 copyright Erowid.org
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They are soft-blown silk,
a reminder that our young daughters and sons are that
same, fleeting, pure love as they approach a quixotic
world with hearts and minds focussed on ideals and upon
the heaven we have mutually tried to build for them. They
are fresh - preppy. They are educated. They are strict.
They are prepared. They are hopeful. They are strong. How
can they be wrong?
Each of the educated,
prepared service people who serve us during wartime must
have the courage to face death, unfair and appalling
conditions, outstanding noise and pollution, and
loneliness, as regular family people separate for months
from their loved ones. When studying Uniformed Services,
I found that these people are typically most sentimental.
They cherish any token of appreciation, love and respect,
especially symbols and images regarding familial
conditions, whether within the actual Service, or from
family ties. I studied this profile in Sociology because
I was very much a pacifist from early childhood. I could
only see soldiers as warmongers, creeps whose
mega-rockets substituted for short, flaccid penises, and
whose aim to kill was a satisfactory substitute for
bliss. I know I was very bitter and rude as a young hippy,
and I am writing this essay in the hope that young people
reading this will think for a minute about the
intelligence those electricians, engineers, cooks,
musicians, radio and communications specialists, etc.
dedicate to the service of our countries. Our country is
ourselves. The soldiers are people who unhesitatingly
have the faith to continue in eternity, or they would not
be willing to die for our rights , freedoms, and
security.
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Death
Though I do not believe that young people
should accept, or be taught the idea of actually dying for our freedoms, I truly respect that
the Military Intelligence which shapes our forces has prepared to
make the least trouble and to provide the most benefit, under the
circumstances, to not just each side, but to the world. Soldiers,
scientists and medical people do the world a lot of good in peacetime and
try stringently these days not to wound civilians. The world is now a
small place. We get to know each other everywhere with great ease. Most of
us do not want to see or experience warfare. Most religious people
think war is a shocking disgrace. Death stinks like the word war. There is no particularly positive end to the
proliferate sacrifice of thinking beings, for either
side. Every loss is a shame and a misery to someone in
the world.
Reincarnation
The Military type reminds
me in some ways of a Tibetan Buddhist saint called
"Milarepa". For a lesson in life the Great One
asked Milarepa to build a temple to the glory of the
Buddha. It was destroyed forthwith. He went on, in faith,
to build six more temples, each one destroyed and torn
down. He was meant to see the futility of earthly ways
and clinging to material. It is no small wonder that his
wife annotated and left to the world the incredible "Tibetan
Book of the Dead", a book of formal death
yoga which serves to guide those approaching death or
those in mourning so that the spirit has a planned chance
at a better lifetime in the next incarnation.
Islam ,too, has a
beautiful work called "The White Peacock -
The Islamic Book of the Dead". In this, the
spirit is taught to find certain beautific images along
the path towards the higher world.
In Judaism there are many
works by individuals and collections of experiences and
meditations upon the death experience. I have a simple
one- "Jewish Reflections on Death"
by Jack Riemer, with a foreword
by Elizabeth Kubler-Ross (Schocken
Books, New York City 10016)
There are many books on
the subject of death, but no formal or popularized
reference it seems, to an approach to the afterworld.
Christians seem to refer to the last word on death by
Christ, in The New Testament of the Holy Bible, because
of the overwhelming success meditation on resurrection
has had in medicine over the last two thousand years.
What one does if the medics or priests don't succeed in
their quest for everlasting life remains to be perceived through passages in Old and New Testaments that promise the forlorn the lamb should they lose their lives.To my way of thinking, their teachers did not promise them livestock for going ahead and losing their lives. Their implication is that they will arise, renewed, as Mommies' little lamb.
For Jews and Christians, a belief in actual reincarnation
remains an allowable personal preference. Some believe in
heaven or hell, some believe in coming back to earth. Rabbinical Scholars are working on a Jewish Book on Reincarnation.
Our paths are very much
like the great life of Milarepa - they are often seen to
fail, to be utterly destroyed; especially when one or
even all of our children have gone to war to die - for what madness it seems, to we regular, grieving parents.
Our offspring are our temples to the Greatness of The
One,as also are our Democratic leaps into further human
understanding. Rubble in New York is evidence of the
fleetingness and fragility of those mighty towers built
to glorify and house the wealth of our knowledge and
expertise. Everything rises and falls, to pass away. But
from the Greatness of Faith the poppies grow, silk-blown,
to whisper of that greatest sign of Faith, new life and those new fields in which arising
life will shine and love anew.
Thank you to the people
serving we shy violets in such ways that our sense of
freedom is certain.
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